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By Arvind Sharma

This presentation of Hinduism really stresses the intermingling of philosophy and faith in the religion. It hopes to develop the horizons of the normal philosophy of faith by way of including fabric drawn from Hindu proposal to its scope of curiosity. via therefore juxtaposing the philosophy of faith with Hindu philosophy, the e-book makes an attempt to maneuver in the direction of a cross-cultural philosophy of faith. This sequence of books explores modern spiritual understandings of humanity and the universe. It covers the continued dialogues among faith and philosophy, scepticism and religion and among the various religions and ideologies.

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12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31. A Hindu Perspective on the Philosophy of Religion Jersey: Princeton University Press, 1971) pp. 228-34. Also see Haridas Bhattacharyya (ed), The Cultural Heritage of India, vol. III (Calcutta: Ramakrishna Mission Institute of Culture, 1969 [first published 1937]) ch. ), Old Testament of Indian Atheism Oullundur, India: Bheem Patrika Publications, 1978) pp. 139-40. See Debiprasad Chattopadhyaya, Lolciyata: A Study in Ancient Indian Materialism (New Delhi: People's Publishing House, 1973); and other works.

Northrop, Man, Nature and God (New York: Simon and Schuster, 1962) ch. XVIII. 3 Hindu Theodicies: The Problem of Evil I Once belief in God is entertained, an issue is likely to arise sooner or later, and sooner rather than later, which has to do with the existence of evil. It was raised in the sixth century BC by the Buddha in relation to the Hindu god Brahma: If Brahma is lord of the whole world and creator of the multitude of beings, then why (i) has he ordained misfortune in the world without making the whole world happy, or (ii) for what purpose has he made the world full of injustice, deceit, falsehood and conceit, or (iii) the lord of beings is evil in that he ordained injustice when there could have been justice.

24. 25. 26. 27. 28. 29. 30. 31. A Hindu Perspective on the Philosophy of Religion Jersey: Princeton University Press, 1971) pp. 228-34. Also see Haridas Bhattacharyya (ed), The Cultural Heritage of India, vol. III (Calcutta: Ramakrishna Mission Institute of Culture, 1969 [first published 1937]) ch. ), Old Testament of Indian Atheism Oullundur, India: Bheem Patrika Publications, 1978) pp. 139-40. See Debiprasad Chattopadhyaya, Lolciyata: A Study in Ancient Indian Materialism (New Delhi: People's Publishing House, 1973); and other works.

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