By Fethi Mansouri
This e-book examines the principles of multiculturalism within the context of émigré societies and from a multi-dimensional point of view. The paintings considers the politics of multiculturalism and specializes in how the discourse of cultural rights and intercultural kin in western societies can and will be accounted for at a philosophical, in addition to performative point. Theoretical views on present debates approximately cultural range, spiritual minorities and minority rights emerge during this volume.
The booklet attracts our awareness to the polarised nature of latest multicultural debates via a well-synthesised sequence of empirical case reviews which are grounded in stable epistemological foundations and contributed by way of prime specialists from worldwide. Readers will find a clean re-assessment of renowned multicultural settings resembling Canada and Australia but additionally an emphasis on much less tested case stories between multicultural societies, as with New Zealand and Italy.
Authors interact severely and innovatively with a few of the moral demanding situations and coverage dilemmas surrounding the administration of cultural and spiritual variety in our modern societies. Comparative views and attention on center questions concerning multiculturalism, not just on the point of perform but in addition from old and philosophical views, tie those chapters from varied disciplines jointly. This paintings will attract a multi-disciplinary viewers, together with students of political philosophy, sociology, spiritual experiences and people with an curiosity in migration, tradition and faith in modern societies.
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Additional info for Cultural, Religious and Political Contestations: The Multicultural Challenge
At the same time, though the evidence is sketchier, it would appear that today’s newcomers, like their counterparts from an earlier era, are pragmatists intent on fitting in while simultaneously reshaping the national character. But what that national identity will look like—how it will be modified by their presence—is something we 28 P. Kivisto will only fully understand with the passage of time. In no small part, the outcome will depend on the willingness of the members of the receiving society to forge ties of solidarity with the dissimilar actors Young (2011) describes in making room for the expansion of the civil sphere.
2). The court concluded that in this case the latter outweighed the former; “circumcision for the purpose of religious upbringing constitutes a violation of physical integrity and self-determination” (Landerricht Judgement 2012). The judgement further decided that a “child’s body is permanently and irreparably changed by the circumcision” and that there was an absence of consent, as he did not have the “intellectual maturity to give it” (German Criminal Code 2013: §288). The child therefore could not decide his religious affiliation at a later date, as a non-circumcised person, and that his parents’ right of education had not been “unacceptably diminished by requiring them to wait until their son is able to make the decision himself whether to have a circumcision as a visible sign of his affiliation to Islam” (Landerricht Judgement 2012).
2001). 4 A New Individual Human Right: The Right to Belong to, and Participate in, a Religious or Cultural Community In this third section I suggest an individual human rights way of looking at cultural and religious rights. In a landmark 1994 article, Avishai Margalit and Moshe Halbertal argue for a liberal “right to culture” understood as an “individual’s right” not to culture per se but to “their own” culture (1994). They note that “protecting cultures out of the human right to culture may take the form of an obligation to support cultures that flout the rights of the individual in a liberal society” and that this can entail the recognition of a “group right” to maintain a culture, that is presupposed by the individual’s right to their culture (Margalit and Halbertal 1994: 10 “They built a Gentile-style gymnasium in Jerusalem.