Download Culture in Chaos: An Anthropology of the Social Condition in by Stephen C. Lubkemann PDF

By Stephen C. Lubkemann

Fought within the wake of a decade of armed fight opposed to colonialism, the Mozambican civil battle lasted from 1977 to 1992, claiming thousands of lives whereas displacing thousands extra. As conflicts around the globe span a long time and generations, Stephen C. Lubkemann means that we'd like a clean standpoint on battle while it turns into the context for regular lifestyles instead of an outstanding occasion that disrupts it. Culture in Chaos demands a brand new aspect of departure within the ethnography of warfare that investigates how the population of warfare zones reside less than making an attempt new stipulations and the way tradition and social kin are reworked hence. Lubkemann makes a speciality of how Ndau social networks have been fragmented by way of wartime displacement and the profound influence this had on gender family members. Demonstrating how wartime migration and post-conflict go back have been formed via social struggles and pursuits that had little to do with the bigger political purposes for the conflict, Lubkemann contests the idea that wartime migration is often involuntary. His serious reexamination of displacement and his engagement with broader theories of business enterprise and social switch might be of curiosity to anthropologists, political scientists, historians, and demographers, and to somebody who works in a battle quarter or with refugees and migrants.

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Additional info for Culture in Chaos: An Anthropology of the Social Condition in War

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Indeed young women in this war transgressed far beyond the position of survivor by sometimes taking up arms and becoming soldiers—and thus in some sense, abusers. . Bintu’s journey makes sense as a continuation of pre-war patterns of social navigation. She knows the dangerous topography of the Liberian social zone, and she makes good use of it in her manipulations of her social surroundings—whether in the form of using ties with boyfriends, “mates,” commanders, civilians, or peacekeepers, in “girlfriending,” or even in taking up arms herself.

Englund critically retheorizes social relations in contexts subject to translocal forces, which he undertakes through an investigation of “human relatedness in the historical predicament of displacement” (2002, 21–22). Most notably, some of Englund’s observations that I try to develop further include attention to how social relationships continued to inform the behavior of individuals in displacement; the insight that analysis of these relationships in historical perspective provides a standpoint from the “ordering of violent things” 41 which to address the many factors other than war-time violence that shape war-time social process (2002, viii–ix); and the observation that migration can produce very different displacement outcomes (2002, 23).

Most notably, some of Englund’s observations that I try to develop further include attention to how social relationships continued to inform the behavior of individuals in displacement; the insight that analysis of these relationships in historical perspective provides a standpoint from the “ordering of violent things” 41 which to address the many factors other than war-time violence that shape war-time social process (2002, viii–ix); and the observation that migration can produce very different displacement outcomes (2002, 23).

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