Download Cyberculture, Cyborgs and Science Fiction: Consciousness and by William S. Haney PDF

By William S. Haney

Addressing a key factor on the topic of human nature, this booklet argues that the first-person event of natural awareness may well quickly be lower than possibility from posthuman biotechnology. In exploiting the mind's ability for instrumental habit, posthumanists search to increase human event via bodily projecting the brain outward in the course of the continuity of concept and the cloth global, as via telepresence and different kinds of prosthetic improvements. Posthumanism envisions a biology/machine symbiosis that may advertise this extension, arguably on the price of the ordinary tendency of the brain to maneuver towards natural awareness. As every one bankruptcy of this ebook contends, by means of forcibly overextending and therefore jeopardizing the neurophysiology of awareness, the posthuman situation may perhaps within the long-term undermine human nature, outlined because the easy capability for transcending the mind's conceptual content material. awarded right here for the 1st time, the basic argument of this publication is greater than a caution; it offers a course: much better to perform persistence and advance natural cognizance and evolve right into a better person than to fall prey to the Faustian temptations of biotechnological strength. As argued through the booklet, all people needs to decide on for him or herself among the technological extension of actual adventure via brain, physique and global at the one hand, and the normal powers of human realization at the different as a way to achieve their final imaginative and prescient.

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Additional info for Cyberculture, Cyborgs and Science Fiction: Consciousness and the Posthuman (Consciousness, Literature and the Arts, Volume 2)

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Bionic Humans 31 phenomenal content. Chalmers and Clark also argue for the notion of the “extended mind,” specifically “that beliefs can be constituted partly by features of the environment, when those features play the right sort of role in driving cognitive processes. If so, the mind extends into the world” (1998: 15). But while the “extended mind” theory accurately describes the link between mental computation and the physical environment, it does not explain the first-person experience of pure consciousness as internal observer.

This essence, which Derrida later in Acts describes as a secret, depends on an intersubjective play of transcendence and immanence 44 Cyberculture, Cyborgs and Science Fiction between reader and community. It is a function of the infinite extension of the contexts of meaning or iterability. Through an interplay of noetic subjectivity and noematic intentional object, the rational mind moves away from the limitations of particular material contexts toward an underlying context defined only as a secret.

In a completely different way, science and universal religions open virtual spaces where humanity can encounter itself. Although it fulfills an analogous function, the way cyberspace reunites people in much less “virtual” than that of science or the great religions. Scientific activity implicates everyone and is addressed to everyone through the intermediary of a transcendental subject of knowledge in which every member of the species participates. However, by ensuring that humanity is present to itself, cyberspace implements a technology that is real, immanent, and graspable.

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