By Mari Jungstedt
Ingen vår utan nervkittlande spänning av Mari Jungstedt! I den efterlängtade deckaren Den guy älskar utreder kriminalkommissarie Anders Knutas och kollegan Karin Jacobsson ett mystiskt dödsfall på en anrik gård på norra Gotland. Med denna omskakande bladvändare visar Jungstedt ännu en gång att hon är en av Skandinaviens absolut bästa deckarförfattare.
En blek aprilsol kryper långsamt över det gamla stenbrottet i Bunge på norra Gotland där mäklaren Sanna Widding har hittats död. Några kilometer därifrån ligger en anrik kalkstensgård som hon fått i uppdrag att sälja. males försäljningen väcker starka känslor i ägarfamiljen och snart stiger djupa och mörka hemligheter upp until eventually ytan.
Kriminalkommissarie Anders Knutas är tillbaka efter sin sjukskrivning och kastas genast in i en omskakande mordutredning. Tillsammans med kollegan Karin Jacobsson inser han snart att Sanna Widding inte kommer att bli det enda offret.
Sedan debuten 2003 med Den du inte ser har Mari Jungstedt etablerat sig som en av Sveriges mest framgångsrika spänningsförfattare. Hennes böcker har sålt i över tre miljoner exemplar enbart i Sverige och utkommer i ett tjugotal länder.
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Extra resources for Den man älskar
L. A. Hart, as I indicate in the next chapter, in distinguishing between a set and a system of law in terms of whether there is a rule of recognition. In federations, there are various levels of law, with many of the levels not being based on commands issued by a proper sovereign. Things have gotten more complicated since the time when Hobbes ﬁrst discussed these issues, but the changes can be accommodated by the idea that when people are sufﬁciently motivated to seek peace, they will ﬁnd forms of international law that facilitate cooperation and deter violence.
Yet, by rendering oneself vulnerable, one risks that loss of life that is most feared. Hobbes’s position takes on a subtlety, though, when he admits that it is just this sense of trust that is absolutely crucial for cooperation and commerce, and that trust is also crucial for overcoming the miserable conditions of the state of nature. 32 It seems reasonable to argue that if Hobbes rejects the desirability of ﬁrst performance to the social contract, he should also be opposed to the attitudes of cooperation and trust that are essential to an international rule of law.
12 The obvious question was: What kind of obligation does the State have? The answer given by the court, while not completely clear, seemed to point to non-consensual obligations that were presumed whenever certain kinds of situations arose. In Barcelona Traction, the ICJ distinguished between two kinds of obligation. ”13 The claims of the Belgian nationals, expressed by the government of Belgium, were held to be at most only of the second kind – that is, claims based on whatever terms had been agreed to between the respective States, Belgium and Spain.