Download The Culture of Speed: The Coming of Immediacy (Published in by John Tomlinson PDF

By John Tomlinson

'John Tomlinson's new booklet is a call for participation to an event. It includes a beneficial key to free up the doorways into the unmapped and unexplored cultural and moral of 'immediacy'. with no this key thought any more it is going to no longer be attainable to make experience of the social life of our occasions and its ambivalences' - Prof Dr Ulrich Beck, collage of Munich'Tomlinson's learn is a so much welcome, stimulating and demanding exploration of the cultural impression and importance of pace in complex smooth societies. It effectively interweaves theoretical discourse, ancient and modern analyses and innovative use of literary assets, all of that are mobilised with a view to supply an unique, intellectually worthwhile and demanding account of the altering value of velocity in our daily event' - David Frisby, London institution of Economics and Political ScienceIs the speed of lifestyles accelerating? if that is so, what are the cultural, social, own and financial effects? This stimulating and obtainable booklet examines how pace emerged as a cultural factor in the course of commercial modernity. the increase of capitalist society and the shift to city settings was once swift and tumultuous and used to be outlined by way of the idea in 'progress'. the 1st hindrance confronted by way of societies that have been commencing to 'speed up' was once how you can keep watch over and regulate the method. The try and keep an eye on the acceleration of existence created a brand new set of difficulties, particularly the way velocity escapes rules and rebels opposed to controls. This development of acceleration and regulate for this reason outlined debates concerning the cultural results of acceleration. notwithstanding, within the twenty first century 'immediacy', the combo of quick capitalism and the saturation of the standard by way of media applied sciences, has emerged because the center characteristic of keep watch over. This coming of immediacy will inexorably switch how we expect approximately and event media tradition, intake practices, and the center of our cultural and ethical values. Incisive and richly illustrated, this eye-opening account of pace and tradition presents an unique, crucial consultant to at least one of the significant good points of latest tradition and private existence.

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Additional info for The Culture of Speed: The Coming of Immediacy (Published in association with Theory, Culture & Society)

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Berman aligns Le Corbusier with Marinetti as a ‘modernolator’, and David Inglis (2004: 215), in an otherwise fascinating exploration of the automobile in French intellectual thought, makes the same mistake of suggesting his affinities with the Futurists. Describing his project for a ‘contemporary city of three million inhabitants’, however, Le Corbusier explicitly disavows this comparison: ‘This is no dangerous futurism, a sort of literary dynamite flung violently at the spectator’ (Le Corbusier, 1971: 178).

But, in whatever way they are governed, there is, undoubtedly, an inherent tendency for capitalist societies to produce an increase in social speed and the pace of life. The simple, overall, explanation of this is, of course, that speed is the outcome of the pursuit of the maximization of profit. But this can be understood in relation to three different aspects of capitalism: in the character of the relations of production and work practices it promotes; in the acceleration of the market process (particularly in respect of finance capitalism); and in the sphere of consumption.

Beard introduced the concept of ‘neurasthenia’ into psychotherapeutic discourse: Beard argued that the telegraph, railroads, and steam power have enabled businessmen to make ‘a hundred times’ more transactions in a given period than had been possible in the eighteenth century; they intensified competition and tempo, causing an increase in the incidence of a host of problems including neurasthenia, neuralgia, nervous dyspepsia, early tooth decay and even premature baldness. (Kern, 2003: 125) Compared with this, and even wilder pathological speculations that continued into the twentieth century, Le Corbusier’s implicit faith in the resilience of the human constitution – given an orderly, planned restorative regimen – seems reasonably vindicated.

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